Cain is overwhelmed by this and appeals in fear of being killed by other men, and so God places a "mark" on Cain so that he would not be killed, stating that "whomsoever kills Cain, vengeance shall be upon him sevenfold." And Abel also brought an offering—fat portions from some of the firstborn of his flock. This is a summary of the Biblical account of brothers Cain and Abel. In process of time, when they had made some improvement in their respective callings (Heb. Baptist and Catholic groups both consider the idea of God cursing an individual to be out of character, and hence take a different stance. Also, since there appears to be no suspicion on Abel’s part, this may imply that some time had elapsed between the two events. He being the first to die as martyr, God brought him hither [to the place of judgment in the nether world] to give judgment, while Enoch, the heavenly scribe, stands at his side writing down the sin and the righteousness of each. Early translations instead stated that he departed "to the Land of Nod," which is generally considered a mistranslation of the Hebrew word Nod, meaning "wandering." Some say the mark of Cain was a horn in his forehead: others, a leprosy in his face; others, a wild ghastly look; others, a shaking and trembling in all his limbs; and others, that there was an earthquake wherever he stepped: and others will have it, that the dog which guarded Abel's flock was given him to accompany him in his travels, by which sign it might be known that he was not to be attacked, or to direct him from taking any dangerous road: some say it was a letter imprinted on his forehead, either taken out of the great and glorious name of God, as the Targum of Jonathan, or out of his own name, as Jarchi; others the mark or sign of the covenant of circumcision but as the word is often used for a sign or miracle, perhaps the better rendering and sense of the words may be, "and the Lord put", or "gave a sign" that is, he wrought a miracle before him to assure him, that "whoever found him should not kill him": so that this was not a mark or sign to others, to direct or point out to them that they should not kill him, or to deter them from it; but was a sign or miracle confirming him in this, that no one should kill him; agreeably to which is the note of Aben Ezra, "it is right in my eyes that God made a sign (or wrought a miracle) for him, until he believed;'' by which he was assured that his life would be secure, go where he would; even that no one should "strike" F4 him, as the word is, much less kill him. What was the mark of Cain? Much has been written about the curse and "mark" of Cain, and Cain being condemned to a life of wandering. Credit is due under the terms of this license that can reference both the New World Encyclopedia contributors and the selfless volunteer contributors of the Wikimedia Foundation. One day Cain and Abel made sacrifices to the Lord to worship and thank Him. It is sin which has rent men apart from men, and made them deny the very idea that they have duties to all men. Notice the impressive plainness and fewness of the words. he second son of Adam and Eve. Cain was his brother's keeper. Built from the ground up to be extremely helpful to users who have forgotten passwords for some of their most-used apps on their home PC, Cain and Abel feature powerful decoding algorithms, extensive decrypting tools, and other. All rights reserved. Your brother’s blood cries out to me from the ground. In the Torah, God is frustrated by the violent and unfaithful society descended from Cain, and the story of the flood judgment describes God's attempt to start the human race afresh with Noah's family. In the Torah, the same word is used to describe the stars as signs or omens, circumcision as a token of God's covenant with Abraham, and the signs performed by Moses before Pharaoh. Cain, however, took Abel unawares and, overpowering him, killed him. Why was Cain’s offering rejected? It is significant to note that these interpretations were not, and are not, recognized by Orthodox Christianity, Roman Catholicism, or Coptic Christianity. Here Jesus is condemning many of the religious leaders of his day as being of the same mind as those who through the years have persecuted true believers in God.
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