When Peter withdrew his fellowship from the Gentile saints and associated himself only with the Jews, he identified himself with the error they embraced and the self-righteousness in which they gloried. And God, who knows the heart, bore witness by granting them the Holy Spirit just as he did us.
of St. Paul to the Messiah, for which he ultimately
Stephen’s preaching was powerfully underscored by the signs and wonders God performed through him (6:8-10), and his death was the catalyst which brought about a great persecution against the saints in Jerusalem, prompting all except the apostles to flee the city (Acts 8:1). years that have elapsed any roll call of the disciples finds
Look at what happens in the last half of Galatians 2. This is not to say God let the native Hebrew apostles off the hook that easily. Even those who possess the same gifts and similar callings are not given “full power,” but power to perform a portion of the task our Lord gave to His entire church. [Acts 15:1][3][5][6][7] By contrast, the rite of circumcision was considered execrable and repulsive during the period of Hellenization of the Eastern Mediterranean,[9][10][11][12] and was especially adversed in Classical civilization both from ancient Greeks and Romans, which instead valued the foreskin positively.[9][10][11][13]. witness the glorious resurrection of Christ, an event which
James spoke last, and he is the one who proposes the verdict which the council should reach. acceptance of the Messiah as heresy to his religion and as
But even Peter was not above rebuke, and his words concerning Paul reflect the impact of Paul’s words of admonition and correction. We will seek to show that the Peter of the Gospels, and even the Peter of the Book of Acts, would not write the things concerning Paul written in these closing verses of his second epistle. Peter came to Antioch, the Gentile church which had become the launching pad of Gentile evangelism. A Question of Identity: Is Cephas the Same Person As Peter? How dare Peter preach to the Gentiles and share salvation with them! It is one thing to admit we are wrong and another person is right, which Peter does in effect by his words in our text. Rome for two years, his ambitions were never completely
I believe this is precisely the policy the Jerusalem saints (including their leaders) wanted. The seven were chosen and appointed to oversee the care of the widows so the apostles could pray and preach the word. In the course of this spiritual campaign, he came to
loosed in the heavens." Thus, Peter no doubt understood the Lord’s words in a way which gave him hope of a prominent role in the kingdom of God. We could sum up Peter’s words concerning Paul and his letters with the following statements: (1) As Peter has been speaking of those who are false teachers, his words here are intended to inform us Paul is not to be considered one of them. Chuck and I frequently talk on the phone, and as we finish our conversation, he ends by saying, “Appreciate ya’.”. Two of the disciples -- Peter and John -- authored a total of 6 books beyond the Gospels (1 and 2 Peter, 1, 2, 3 John, and Revelation).
truth of the Messiah, but returning to Jerusalem found that
James, the half-brother of our Lord, was not one of the twelve apostles. [Acts 15:1-19] Describing the outcome of this meeting, Paul said that "they recognized that I had been entrusted with the gospel for the uncircumcised". Armed with
Paul is given the “right hand of fellowship” by Peter, “James” (the half-brother of our Lord and prominent leader in the Jerusalem church), and John, but this is as one who is the “apostle to the Gentiles” (2:8). 29th June and as one of the Apostles on June 30.
[21], The final outcome of the incident remains uncertain; indeed the issue of Biblical law in Christianity remains disputed. How often I have seen a Christian wife fail to rebuke her husband for sin, as the Scriptures instruct her, because her husband is in authority over her. Peter and Paul in the Book of Acts The Book of Acts portrays a very interesting relationship between Peter and Paul.
meaning to the Christian faith. With the arrival of these men “from James,” Peter’s conduct suddenly changed. Those whom Paul calls “false brethren” (Galatians 2:4) sought to compel Paul to have Titus circumcised. If the three were set apart from the rest of the twelve, Peter was even set apart from James and John, due to his “great confession.” Peter would play a crucial role in the establishment of the church of the Lord Jesus Christ (Matthew 16:18-19).75 John’s reaction to the “unauthorized” ministry of one who was not one of the twelve may well reflect Peter’s sentiments (see Mark 9:38). But this was surely not clear to Peter or to the disciples at the time Jesus revealed it to them in Matthew 16. These two words convey a lot more meaning to me than they would to others. Below are the six major issues of distinction between what Peter taught and what Paul taught. (3) Closely related to the principle of plurality is the principle of accountability.
Even Peter’s words in John 21:20-21, his last exposure in the Gospel of John, seem to reveal a competitive spirit with respect to his fellow-disciples.
No one is given all the power. But I am more inclined to think Peter means that false teachers distort the texts they do not like, ones they do not want to understand at face value so they can avoid changing their thinking and their lifestyle. 21 And the hand of the Lord was with them, and a large number who believed turned to the Lord (Acts 11:19-21).
They should be biblically and doctrinally right. Having already stated that no Scripture is a matter of private interpretation, he indicates it should carry the weight of the collective study and contemplation of the church (1 Peter 1:20-21). Despite his frail health he continued his work for Christ
As Gentiles began to convert from Paganism to early Christianity, a dispute arose among Jewish Christian leaders as to whether or not Gentile Christians needed to observe all the tenets of the Law of Moses. They would have failed to fulfill their stewardship as apostles had they allowed the care of the widows to consume their time and energies. of Christianity could be projected. Not only is the recognition of a certain work of Scripture a matter for a plurality, but its interpretation also calls for plurality. Whenever the storms of controversy within the Christian
In fact, he had to be saved from an
alter the course of the world.
Paul was God’s chosen instrument to define, proclaim, and protect the gospel. disciple, whom trust places at the gates of heaven to
One may presume that Peter and James did not trust this mysterious man, who suddenly, proclaims himself as an apostle. It was not from Jerusalem that the purposeful evangelization of the Gentiles was commenced, but from Antioch. But in addition, Peter is admitting he was wrong, and Paul was right. In Acts 21, Paul returns to Jerusalem bringing with him some representatives from the Gentile churches who carried contributions for the poor from grateful believers who had come to faith in Christ. Following but one leader leads to trouble. We are all to obey our leaders, to be in submission to those in authority, so long as there is no contradiction to a clear biblical imperative or truth.
and breadth of the ancient Eastern world. an affront to the Law of the ancient covenant. Acts quote Peter and James as saying: "My brothers, you are well aware that from early days God made his choice among you that through my mouth the Gentiles would hear the word of the gospel and believe. 14 For He Himself is our peace, who made both [groups into] one, and broke down the barrier of the dividing wall, 15 by abolishing in His flesh the enmity, [which is] the Law of commandments [contained] in ordinances, that in Himself He might make the two into one new man, [thus] establishing peace, 16 and might reconcile them both in one body to God through the cross, by it having put to death the enmity. The principle of plurality applies not only to the origination of Scripture (authorship) but also to its recognition and interpretation. and the gates of hell will not prevail against it. Messiah the man whom he had set out to destroy; thereafter
death about A.D. 67. St. Paul as one without whom the new Faith could not have
Gentile saints were therefore not required to be circumcised nor to keep the Law. undiminished by the centuries, of the magnificent St. Paul. The church leaders received Paul pleasantly; among them were James and all the elders (Acts 21:18). community in Jerusalem. somehow being blamed for the economic woes that ravaged the
So much for those who preach or hold to a “different gospel,” but what of the apostles in Jerusalem? Paul’s writings are completely consistent with the Old Testament Scriptures and with the New Testament Scriptures, but Paul was also privileged to reveal things which were not clear until this point in time. Our friendship began with a shopping trip to buy a pair of shoes while he was on furlough. Moreover, he
There is “wholeness” only as all of the individual members of the body of Christ are a functional part of the church: 14 For He Himself is our peace, who made both [groups into] one, and broke down the barrier of the dividing wall, 15 by abolishing in His flesh the enmity, [which is] the Law of commandments [contained] in ordinances, that in Himself He might make the two into one new man, [thus] establishing peace (Ephesians 2:14-15, emphasis mine). St. Paul embraced as the
renewed dedication after the death of Jesus, but he favoured
Their presence is somehow always lingering in Jerusalem in particular, but also even in the Gentile churches. shadow upon the missionary scene as he traveled the length
[16][17] According to Paula Fredriksen, Paul's opposition to male circumcison for Gentiles is in line with the Old Testament predictions that "in the last days the gentile nations would come to the God of Israel, as gentiles (e.g., Zechariah 8:20–23), not as proselytes to Israel. Paul was right to rebuke Peter for his hypocrisy in Galatians 2. We will also see that Paul profoundly influenced not only Peter but the rest of the apostles as well, and that his ministry played a major role in the definition and declaration of the gospel from New Testament days until now. When Paul preached the gospel of the grace of God, Peter’s gospel of the kingdom to Israel was limited to the circumcision. give thee the keys of the Kingdom of the Heavens, and
On the road to Damascus he met Jesus. Peter, the redoubtable fisherman who had never
St Peter. Macedonia, and eventually Rome, where his most noble purpose
He deplored the
Although not one of the twelve disciples of Christ, Paul
When he and Barnabas did go up to Jerusalem after 14 years, they took Titus with them. He accused Peter of hypocrisy. (2) Peter’s words indicate he wants us to regard Paul as more than a mere teacher: Paul is an apostle like he and the other disciples (or apostles) chosen by our Lord. Q.
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